The God of Life is Compassionate

Cain’s life can be almost painful to read.  Have you ever read a report of someone that is so shameful, and yet they are so unaware of their shame, that you just have to wince for them?  This is one way to read the saga of Cain.  After murdering his brother, Cain responds to God Himself with what seems, at best, a rude and deceitful response.  He spoke this way to the Creator God.  This might be where I winced.  When God approached Cain’s parents, Adam and Eve, after they first sinned, God asked them where they were, and they at least answered honestly and feared the Lord their God.

What is quite amazing is that God does not smite Cain right then and there.  No, in fact, he uses this train-wreck of an interaction to teach Cain about the just actions He (God) must take to discipline him (Cain).  God tells Cain that the earth would no longer provide him with food.  And Cain’s response to this is that God has been too harsh.  Can you imagine talking back to a judge in a court of law this way?  Wince again over here.  And he goes on.  Now, Cain claims, he will be killed as he wander about.  Clearly he does not wish for himself what he did to his brother.

Now God, in His incredible compassion, says no.  No, Cain, you who killed your own brother will not be killed at the hands of another.  Here is where my self-righteous wincing changes to the sinking of my heart as I realize I am just as brazen as this fool named Cain, and God has had compassion on me, too.

“Then the Lord said, ‘Where is Abel your brother?’  He said, ‘ I do not know; am I my brother’s keeper?’  And the Lord said, ‘What have you done?  The voice of your brother’s blood is crying to me from the ground.  And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.  When you work the ground, it shall no longer yield to you its strength.  You shall be a fugitive and a wanderer on the earth.’  Cain said to the Lord, ‘My punishment is greater than I can bear.  Behold, you have driven me today away from the ground, and from your face I shall be hidden.  I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.’  Then the Lord said to him, ‘Not so!  If anyone kills Cain, vengeance shall be taken on him sevenfold.’  And the Lord put a mark on Cain, lest any who found him should attack him.  Then Cain went away from the presence of the Lord and settled in the land of Nod, east of Eden.”  – Genesis 4:9-16

The God of Life is Empowering

God gave the blessing of two sons to Adam and Eve–first Cain, then Abel.  Both brothers made an offering to the Lord, but the Lord only found Abel’s pleasing.  The text shows that God, in His wisdom and understanding of Cain’s heart, spoke to him, instructing Cain that his shortcoming in the offering didn’t have to turn into bitterness and revenge.  God empowered Cain to stand firm, humble and obedient, fleeing from Satan’s newest ploy to ensnare him (Cain) in the web of death.  God instructed Adam to rule over the animals of the Earth, and here God tells Cain to rule over the sinful impulses that desire to destroy him.

Unfortunately, Cain did not heed the Lord’s caution.  Instead of ruling over sin, he was ruled by violence and killed his brother, likely believing Satan’s second-oldest lie–that killing another person will better one’s own standing.

“And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard.  So Cain was very angry, and his face fell.  The Lord said to Cain, ‘Why are you angry, and why has your face fallen?’  If you do well, will you not be accepted?  And if you do not do well, sin is crouching at the door.  Its desire is for you, but you must rule over it.’ “Cain spoke to Abel his brother.  And when they were in the field, Cain rose up against his brother Abel and killed him.” – Genesis 4:4b-8

The God of Life is Merciful

God gave mankind literally everything, except that one tree.  God spoke truth when He told Adam that he would die if he ate of or touched it.  The man and his wife had taken the whole world of blessing that God had given them freely, and exchanged it for one big fat lie.  Not only did they not become like God when they obeyed His enemy, but they became broken images of their Father, suffering in ways they never had before under the Creator’s care.

Even considering this great betrayal, God showed them mercy.  How?  Before God pronounces the consequence of their sin to Adam and Eve, God addresses the Great Deceiver:

“The Lord God said to the serpent;

‘Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.  I will put enmity between you and the woman, and between your offspring and her offspring;  he shall bruise your head, and you shall bruise his heel.’’ -Genesis 3:14

God shows mercy by making Satan the greater curse.  Adam and Eve were still sentenced to expulsion from God’s garden and eventual death after great suffering, but he did not turn His full wrath against their full rebellion.  He had mercy on them to give them time.  Time for what?  The same thing He still gives us time for today – repentance.

The God of Life Speaks Truth

God speaks truth.  Satan speaks lies.  The wickedness of Satan is so vile because he strikes an accusatory blow at God’s own character right out of the gate.  He misdirects the man and the woman with blatant falsehood.  When the woman corrects him, as he may well have expected, he begins the seduction.  What God has told you isn’t true, he interjects. In fact, what God says will cause you harm will actually give you what God has, which obviously is better than what you currently have.

Essentially, Satan frames God as a liar and a hoarder of good gifts.  This devastating scene shows us the deadliness of Satan’s intent – pitting man and woman against the God who loves them and has given them everything.  Satan leads us to believe that God’s way actually keeps blessing from us, and he promises that we can trust him (Satan) to give us the better deal.  Beware, my friend.  Satan is not benevolent.  His joy is your captivity. His pride is in making you think how bright you are as you enter into his snare.

“Now the serpent was more crafty than any other beast of the filed that the Lord God had made.

‘He said to the woman, ‘Did God actually say, ‘You shall not eat of any tree in the garden’?’  And the woman said to the serpent, ‘We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’  But the serpent said to the woman, ‘You will not surely die.  For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’  So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.  Then the eyes of both were opened, and they knew that they were naked.  And they sewed fig leaves together and made themselves loincloths.”

Genesis 3:1-7  ESV

The God of Life Unites

When God created man, man wasn’t really alone.  God was with him.  However, God, in infinite love, personally designed the right mate, a woman – beautiful, capable, and a pure blessing.  They were the original bread and butter.  Made for one another.  God’s harmonious masterpiece.  This epic surprise did not come because the man complained of some lacking in God’s brand new world.  He was already working in and enjoying life in the garden.  Then God completed his magnum opus, even as the man slept.  The man was amazed by the woman, and their union was complete.  They had been made for each other, and no substitute would do.  As their bodies became one, their unity showed God’s glory.  He created them, and they rejoiced together in His perfect design, giving thanks.

“Then the Lord God said, ‘It is not good that the man should be alone; I will make him a helper fit for him.’  Now out of the ground the Lord God had formed every beast of the field and every bird of the heavens and brought them to the man to see what he would call them.  And whatever the man called every living creature, that was its name.  The man gave names to all livestock and to the birds of the heavens and to every beast of the field.  But for Adam there is not found a helper fit for him.  So the Lord God caused a deep sleep to fall upon the man, and while he slept, took one of his ribs and closed up its place with flesh.  And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.  Then the man said,

‘This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man.’

Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.  An the man and his wife were both naked and were not ashamed.”

Genesis 2:18-25 ESV

Perilously Personally Pro-Life

Angela Chininin Buele

Time and again I’m disturbed by a voice:
“I’d not abort, but all have their own choice.”

For land or the vote, I’d stand up and fight,
But killing a child’s not equal or right.

Deceit and lies have long been Satan’s game.
Will to end life’s murder just the same.

So what of the “neutral” who advocate?
Is apathy love and resistance hate?

They know blood is shed, and thus I suspect,
They think “healthcare” a defense God accepts.

When will come with the end of logic-gone-wild
And stop pitting mother against her child?

“Go Home, Deplorable”–Notes on Why Am I, Then, An American Citizen?

Victor Chininin Buele

We were driving down one of the main streets in St. Louis the other day with my wife and children.  I will tell you later more about the circumstances surrounding what happened. But for now I just want to say that somebody shouted at my wife.  This older lady yelled at my wife with all the passion she could find within her.  She said to her, “Go home, deplorable.”  So, I started having what I’m calling my buyer’s remorse about being a United States citizen.  I found myself earlier this week high above Chicago at the Federal Building applying for my U.S. passport, and as I overlooked the most important city in my state, the question kept bothering me, “Why am I, then, an American citizen?”

There are so many things to be thankful for.  A while back, my pastor asked us to be more thankful.  So, I start our meals at home asking the children and my wife a simple question–what are you thankful for?  So, I ask myself the same question now in light of my bigger question.

I am thankful for a grandmother who sold the work of her old age after being left destitute to give me the money to start my adventure in the United States.  You probably don’t have a context to understand this, but this most honorable woman did work most of us would never do to urbanize a section of Loja so that many people could have a place to live.  She never got to build anything in that land.  Years of backbreaking labor.  She sold it.  For me. And that’s just the icing on the cake.  If I were to tell you all she has done, this would be a whole book.

I am thankful for a grandfather who taught me to read and to think even now that I don’t remember much about him.  He died when I was only five.  But somehow it’s as if he has always been there.

I am thankful for a father who always cared that I would know how to think and that I would know what the Ecuadorians and the Americans and the Soviets were thinking.  He didn’t want me to just swallow what others said.  He wanted me to know. I’m thankful for the many times he carried me in his shoulders home when I should have been walking. I’m thankful for the times he took me out to play soccer while still wearing his black dress shoes.  I’m thankful for how he would train me to go to the army school.  I still remember the first time I ran 2 kilometers in preparation for the admission test.  Instead of discouraging me for being like 30 minutes past the required time, he never stopped encouraging me.  I remember seeing his face when we went downtown Loja to call Monterrey asking for the cost of a life-saving surgery for my sister.  I remember seeing in his face both the desperation of knowing we could never pay for it and the courage to say that one way or another we would make it happen.

I am thankful for a mother who nourished me into life in the midst of great difficulty and sorrow.  I am thankful for the way she has bravely cared for and protected me.  I am thankful for how she taught me to never take no for an answer. I am thankful for how she let me come to the United States without a big speech about all the dangers that I could have easily fallen for.  She just let me go.  When I see the pictures of the Ecuadorian mothers letting their children go out of the country in the late 1990’s, I see what my mother must have hid in her heart from my eyes–that deep sorrow of the surrender of a son to the unknown.  Unless the seed falls into the ground and dies, it can bear no fruit. I am thankful for the watch she bought me–which I still wear–back in 1991 with six months of her work.  She worked a special project at the university, and she took me to the corner of Bolívar and Colón St. and bought me that watch, the watch that has been with me ever since through the shameful moments in army training, through life in America, my adventures for work in the Americas and Asia.

I am thankful for an aunt who bore so much of the care and responsibilities of my childhood.  I am thankful for the little car and the little cat toys, for the Smurfs outfit to turn around a sad birthday long ago.  I am thankful for the ways she taught me I shouldn’t be careless in speaking in public.  I am thankful for the way she would tell me that we could do much more than we dared to think or imagine as we would walk on Quito Street from the hospital to our rented apartment.  I am thankful that she never let me drown in the sinking sand of obstacles–she always encouraged me to find a better way.  Upon defeat she would encourage me to remember that it is about endurance, not about speed. Little did we know how important that lesson would be for life in the Kingdom.

I am thankful for two sisters.  Analí was the gift of God that changed our lives forever, and I am ever so thankful for her.  I am thankful for the way she is living proof of joy in the midst of unbelievable suffering, living proof that God works wonders, marvelous wonders, in the things we as humans really do deem impossible.  I am thankful for every day of her life–a living testimony that what is impossible for man is really not all that impossible in light of greater things.  Anita is not really my sister as you know, but we have said so many times that she is, that she is.  She really is.  She has been by my side one way or another since the moment she was born.  She has been the victim of my get-rich-quick childhood money schemes, my official-sounding fake FIFA soccer rules always to my favor, and my not-so-honest bigger half schemes.

And then we get to America.  I remember running through the Houston airport, desperately looking for gate C-15, lost as I could be, unable to really communicate.  I remember getting to Kansas City International Airport in the middle of the summer heat wearing a flannel long sleeve shirt and black, wool pants.

I am thankful for the generosity of so many.  Space will fail me to recognize them all. People who had no opportunity to profit from interacting with me gladly and abundantly overflowed my life with kindness, smiles, food, money, places to stay, encouragement, wisdom, direction (and directions), recommendation letters, English lessons, life lessons, American slang and cultural crash courses, enchiladas (thinking that would make me feel more welcome).

I am thankful for those two special band teachers.  Those who didn’t see a kid way over his head without a home but opened their basement room to me.  Those who emptied their little girl’s dresser drawers so that I may have a place to put my clothes on.  Those who fed me when I had no possible way to repay them.  He who wrote to the school board fighting for me.  He who faced teachers for me.  She who learned to be very patient with me.  She who did everything for me even when her plate was so full not just of things to do but also of difficulty and heartbreak.  They gave me the honor and the privilege of calling them my mom and dad.  And so they became.  And so they are.  I rode the bicycle they provided for me.  I still sit on the couch they gave to me.  I am ever so thankful for him pushing me to read that Harry Potter book.  You see, I was so ashamed that I couldn’t read and type as fast as I did in Spanish.  I’m thankful that they let me sit in their basement for hours using the old typewriter sending applications for admission and scholarships to anyone who would take them.  And I gained the most wonderful sister–who was the first one to publicly point out that I do have a big nose–and the two brothers I never had.  I’m thankful for what God has allowed me to see in their lives and the lives of our extended family.  I became an Ecuadorian man with Iowa and Nebraska roots.  A lover of apple pie.

And I could go on and on.

I am thankful for the man who wrote a business case that would ultimately give me the opportunity of my life.

I am thankful for the tall man who taught me what tolerance and freedom are.  That he let me put my idols on display and follow my foolish heart.  But he who also spoke with great kindness and power the message that transformed my life and made me truly rich.

You see, I came to America to become rich.  I came to America to overcome so much.

But I am not rich.  At least not the way Donald J. is.  Or appears to be.

Yet I am far richer than I ever dreamed of.  I am a citizen of heaven.  I get the joy of working with people from all over the work every day from my little corner of the world in Southern Illinois.  I get the joy of traveling to distant places to bless them through my work, to show them the works Jesus prepared for me to do.  I get the joy of pastoring a church and living life with those under my care–the joys and the sorrows, the pain and the struggle, the conflict and the peace.  All in Jesus.

So, how can I have buyer’s remorse?  I had asked the question looking out of the window. And the next thing I read in my book was part of the story of Tom Carson, a pastor in Quebec.  His son had asked him why he was staying in a place where he was seeing so little fruit.  His response was simple.  “I stay because I believe God has many people in this place.”

So even as somebody who does not know me or my wife and calls her a deplorable, I choose to stay.

I choose to stay because a fellow American born in Somalia invited me for lunch after knowing me only for 15 minutes while waiting at the passport office.  I choose to stay because when we choose to put flesh to our ideas things can only get better.  I choose to stay because the message of the gospel is the only hope and the only truth that can truly revitalize and revolutionize our nation.  I choose to stay because though I may be thought as the dumbest and most ignorant, I know that if you would love me and allow me to love you, you would get to see the love of Jesus, even in my moments of sin or anger, frustration or backsliding.  And I know that God has many people in this place.  So many of them welcomed me, the stranger, with open arms and open wallets.  I have slept in places where the only payment the host would expect is that payment of the Hospitable One saying to them one day yet in the future, “Well done, good and faithful servant.”

You see, we are living in the most exciting time in American life.  We could either go down the cliff at an accelerated speed towards our own collective stupidity.  Or we could run to the cross and see the power of God set a light burning through our country and its people.

The story of the gospel is after all the story of what America has been to me–the outsider is brought in, adopted, despite being without merits of his own and without any hope of being able to afford the payment for the sheer goodness dumped on him.  Lavish grace.

The story of the gospel is after all the story of what this nation is supposed to embody – E Pluribus Unum, out of many one.  If you ever question whether the New Heavens and the New Earth will be glorious, I invite you to go to the passport office.  We are not all alike. We are so different.  Yet we are one.  That’s a Trinitarian reflection.  And it would make no sense without God.

The story of the gospel is after all the story of surrender and death.  Death of self so that others may live.

The story of the gospel is after all the story of God’s sovereign grace–He who called us is faithful.  He will surely do it.

I am an American citizen because this is also my home.  And I want to seek its welfare. And I want to bless as I have been blessed.  And I want to give as much as been given to me. To whom much is given, of him MUCH is expected.

Undeniable

A crowd is formed and a deception born
Beholden to gods all pleasing to self
Saving the whales as the humans are torn
Overdosing with what’s found on the shelf
Lying, dishonored, unquenchable lust
Utter denial of the caused sorrow
Thinking themselves wise and God a disgust
Evolved today, but dust by tomorrow

Timeless authority, unmoved by fads
Refusing to cower, argue, or bend
Unwavering Love’s promise ironclad
Taken face value beginning to end
His Word alone is sufficient to mend

-Angela Chininin Buele

Forgive Me, Father – A Word to Father Dotson

Victor Chininin Buele

A quick background paragraph must go first.  I woke up this morning, thanked the Lord for a new day of life, and while catching up on the latest episode of the reality TV adventures of President-Elect Trump, I noticed a news story about the pope which CNN summarized as pope Francis granting the right to forgive abortion to every Catholic priest. http://www.cnn.com/2016/11/21/europe/pope-francis-absolve-abortion/index.html.  Such a story sure woke me up.  I published the following on my Facebook account after reading the whole article:

deskto

Father William Dotson, Associate Pastor of St. Patrick Catholic Parish in Wentzville, Missouri, and a long-time and dear friend of mine, was very kind to respond to my comment to shed some light on the subject.  This longer response comes from a need to work through how words matter.  Especially when we are dealing with the word forgiveness.  He explained the story behind the reported story.  For that I’m thankful.

“This story is a huge misunderstanding.”  I thank Father Dotson for shedding light on the subject.  It turns out that the media did not find a good way to summarize what actually happened in a way that actually would get someone to click on it.  “Pope: Abortion Forgivable” makes for many more clicks.  About a year ago I protested about a similar story where the Year of Mercy was announced by the pope about the same subject.  Just like before, the pope was not addressing forgiveness of the sin but forgiveness of the ecclesiastical consequences, the ecclesiastical penalties of a sin like abortion (i.e., excommunication, etc.)  Only bishops could forgive those penalties before the permission has been granted, and now your friendly neighborhood Roman catholic priest can extend this permission to forgive the ecclesiastical penalties of such a sin to anyone coming to confess this.

So, my temptation would be to summarize this as: “Pope says absolutely nothing of substance about healing after an abortion.”  “Media takes advantage of obscure statement.”

But that would just contribute to the climate of non-meaningful dialog.

I have not taken my original post down as I would with an apology if I would have found my original statement to be wrong, unhelpful, or incoherent to the conversation.  While CNN has been proven to be inaccurate in this story, my point was well summarized by what I read shortly before encountering that story in Tim Keller’s Hidden Christmas and quoted in my Facebook post.  Nothing in Father Dotson’s response to my comment or in his own post about the subject have changed my original point.  So, let me interact further with this.

While we both are starting at a point where we both acknowledge the sinfulness of abortion, we appear to diverge greatly on everything after that.  But I do need to affirm this point of initial agreement lest we think this does not matter at all.  Let’s say that Rosita walks into the St. Louis Planned Parenthood clinic and exerts her legal right as a United States citizen to have an abortion.  On the way out she sees this short guy standing on a step ladder named Pastor Victor, and their eyes meet.  And she does not get a look of judgement but one of compassion.  It’s not an “I told you, so you filthy, ugly sinner.  Now you are going to pay for not ‘choosing life,’ and I’m going to make sure you know it” moment.  She just went through an incredibly difficult historical point of her life, and I don’t have any clue as to what lays before and after this moment in her life.  The fence keeps her from further contact, but the boyfriend did not go in.  He stayed outside listening to his loud music.  As she walks to him she says hello to my children and my wife who are there praying.  We don’t have funny signs nor are we seeking to violate the law.  We are not in her face.  But she loses it.  It all becomes real.  And she is broken.  While she may have had a choice to do this, the consequences of this kick in.  She believed the counselors and the literature that advised her that she had disposed a blob of tissue.  But there she finds herself alone.  Her feelings don’t match up with a mere biological disposal. You know, that loneliness that is not overcome just because she is sitting next to the man who paid for the procedure.  The sadness she carries is an indescribable sadness. So she gets out of the car, and she finds Pastor Victor and Father Dotson standing by each other.

My priorities in such an encounter would be:

  1. To get my wife there to hold Rosita and comfort her.
  2. To listen to her.  To take her away from there and give her a place to collect her thoughts and her emotions.
  3. To offer actual help.  We will have to sort out how we can be a blessing to her as the church.  We would find ways to welcome her and care for her.  The Lord Jesus has taught us to have compassion on those who are lost–like sheep without a shepherd.
  4. To preach the gospel to her.  Acts 8:35 gives us a model here of the loving command to tell her the good news about Jesus starting with this circumstance in her life.  How does Jesus make you whole.  How does Jesus carry you in his arms.  How does Jesus through His church lead you to repentance and healing.  How does Jesus give you hope, actual hope, of restoration.  In other words, we are to preach of the calling and consequences of forgiveness of sins.  We all, not just those who are in this situation, have sinned and fallen short.  How could we not offer the same forgiveness we have experienced!
  5. Regardless of her response to the call of the gospel, to love her sacrificially, generously, and lavishly.  We are not peddlers trying to see conversion as a financial transaction.  It may be we are the only people in the world who are talking to her at the moment.

I would say that Father Dotson would say that these are his priorities as well.

The challenge is that he comes to the game with a very complicated ecclesiastical set of rules on his back that make such an invitation very difficult.  If I am not misrepresenting him, forgiveness can only come through a Roman catholic priest (but Jesus did away with the need for a priesthood with the once-and-for-all sacrifice of his perfect life at the cross). Forgiveness cannot be separated from this Roman catholic structure.  His response to my question implies that, though we have Vatican II trying to bridge this gap, we are still as far away as we were five hundred years ago.  And what the pope is doing here is allowing for the local priest to do this rather than only the archbishop of St. Louis in our case.

So, I’m beyond thankful for his clarification and for not wanting to take a Facebook thread into the realm of confession, what the roman church calls the sacrament of confession. There are a number of verses from the New Testament as well as a plethora of teachings from Roman church history that will make his point for Father Dotson that there is a special gift and command to the Roman church to forgive sins.  There are a number of verses from the New Testament that plainly make the point that the call of repentance and the forgiveness of sins are unmediated and are on the basis of Christ’s work alone.  That discussion is a worthy one.  It matters because the essence of the gospel is at play.

But today my point is a narrower one – every news outlet in America is going to report that (by implication):

  1. Christians did not think abortion was forgivable
  2. The good pope Francis has changed this and now the church is changing its bad ways and granting this forgiveness
  3. Since abortion is not bad according to our collective cultural norms, this is a giant leap forward for humankind in accepting abortion
  4. (Perhaps), see, abortion is not that big of a deal!

That will only increase this perception that Christians are idiots and need to get on with the times.  Reality is that abortion, like every sin, is forgivable.  But not because some guy in Rome says so.  But because Jesus died for it.  And he never leaves us there and alone to pick up the consequences on our own.  When Matthew the evangelist reports the beginning of Jesus’ ministry, he says, “From that time Jesus began to preach, saying, Repent, for the kingdom of heaven is at hand.””  There was no ecclesiastical structure or stack of rules.  Just a plain call to repent.  And real forgiveness is at hand. I remember tricking all these priests while growing up.  For academic and family reasons, partaking in communion at the catholic church was always a must.  So, I, the clean-cut, goody-two-shoes rebel-who-pretended-to-be-a-good-boy always looked at these priests and delighted in saying, “Forgive me, Father, for I have sinned.  It has been x weeks since my last confession.”  I would list the respectable sins: skipping church, lying to my mother, not praying enough.  And then I would deliver my carefully-crafted line, “And forgive me, Father, for any sins I may have left out in my examination of conscience, either by neglect or nervousness or whatever reason.”  This line was always delivered to sound like an afterthought, a very humble and pious afterthought.  This line hid the ugliness of my sin for many years.  I knew it was detestable.  It was so bad that I couldn’t even say it to the old priest who was hard of hearing.  If I were waiting for a priest to deliver me from that, I would still be broken and actively destroying my life.  Maybe I wouldn’t even be here anymore.  But when that tall dude in college led me to actually pray in the Spirit, “Forgive me, Father,” to the Father in heaven through the merits of Christ alone and not my own, only then was my freedom found.

I cannot and will not stand by anything that puts obstacles in the way of forgiveness. And I will not stand quiet while people are led to believe that forgiveness is pointless.

Father Dotson himself writes, “This is not about forgiving sins but about ecclesiastical penalties, and is mostly a symbolic gesture, as priests generally already had this faculty.” That is the most scary thing I have read his month.  And knowing that “President Trump” has been written this month, that should say a lot.  Let’s be done with symbolic gestures and get to the real gritty business of seeking the lost and welcoming them.  Jesus did not keep his holiness to himself.  He radically affected every sinner who came to him.  They were never the same.  There is no mediator but Jesus – the separation between God and man has not been in place for 2000 years.  Let’s get on with the times.

Healing is messy.  Let the full, clean, crisp gospel shine forth have its right effect.

And I might just go see my friend Father Dotson after one of his morning masses and continue to talk.  It’s good for the soul.  Thank you for the comment.

So What If Abortion Ended – What Would I “Obsess” Over, Then? I’m Glad You Asked

Angela Chininin Buele

Perhaps you wonder if the only thing I ever think about is abortion.  I assure you, it is not.  I think about lots of other things – from how to better educate myself about current events on the global scale to wondering why the guy that “predicted” the Cubs’ recent championship win didn’t get more media attention.

I am a regular person.  I am also a passionate person who won’t just sit by while tiny people – people just like you and me, created in the very image of God – are legally dismembered in the very place they should be most protected.

In the end, though, it isn’t just the abortion of unborn babies that upsets me so.  It is the fervor with which people cling to the gifts given them, while they reject and disdain the Creator from whom the gifts come.  Essentially, my message would not change if abortion were to end.  “Flee from death and darkness!  Turn to Light and Life in Christ!”  This is and will always be my plea.

If you have read any of my posts, I pray they have been used to lead you a greater understanding of the eternal hope made possibly only through Jesus.  It has been an intense 40 days in our household as the candle was often burned at both ends.  I am very thankful for the kind and wise husband the Lord has given me.  As I have written, he has surrendered many hours in order to review, edit, and advise, not to mention designing the graphics.

I’ll likely take a break from blogging for a bit, but I will not stop praying – for those who pro-choice, for those who are pregnant and scared, and for those who are pro-life and putting their hope in the law of man instead of the grace of God.

“Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me” ( John 14:6).